In this thorough study of an important period, Upper Canadian attitudes to land and society are shown to have been built on contemporary visions of the cosmos. John Clarke examines the actions of individuals from the perspective of the political culture and its manifestations, doing so within the constraints of geography and the cultural baggage of the settlers. Placing human action in the context of economics and laissez-faire capitalism, Clarke shows how almost unbridled acquisitiveness, and its concomitant land speculation, could promote or hinder development.

The prevailing ideology in Ontario at the time was a conservative culture that rejected everything American and attempted to preserve the best of the British world in the new Eden. Those building the state believed that a social and political hierarchy composed of those possessing a "natural virtue" would serve society best. In consequence, a few individuals at the top of the hierarchy, through their access to power, came to control the bulk of the land, the basis of the economy. At the other end of the spectrum from the elite were those transforming the land and themselves through their own labour. How did the physical environment and government land policy affect the pattern of settlement and the choice of land for a viable farm? What was the price of land, and how common was credit? Did the presence of reserved lands hinder or promote development? How extensive was land speculation and how did it operate? Clark brings these issues and more to the forefront, integrating concepts and substantive issues through a problem-oriented approach. Blending qualitative and quantitative approaches, he weaves together surveyors' records, personal and government correspondence, assessment rolls, and land records to measure the pulse of this pre-industrial society.