Making Witches

Newfoundland Traditions of Spells and Counterspells

Table des matières

Table des matières

Acknowledgments ix
Introduction xi
PART ONE WITCHFUL THINKING: AN OVERVIEW OF PATTERNS AND THEMES 3
Enemies and Economies 4
Seeing the Seers: On Prophecy and Visiting Witches 11
Jinkers and Male Witchery 19
Witching as Equal Participation and Social Inclusion 22
The Victim Strikes Back 28
Indian Witches 44
Magical Jerseymen 54
The Black Heart Book 62
Religion 71
PART TWO HAGRIDDEN BARRENVILLE 79
Charity Begins at Home: Sarah Haley 81
True Believers 85
Egg Cove: Bodies as Battlefield 99
Insiders and Outsiders: Two Student Chronicles 109
Archive versus Reality: Julia Short 114
Empty Nets and Not-So-Empty Threats 117
Exit Barrenville 122
PART THREE TRIPTYCH: THREE PORTRAITS 125
Frances Long (1914- 1995) 125
Mary Bell and Her Daughter Rachel 137
Janie Smith (c. 1890- 1960) 144
Framing Three Witches 148
Coda 151
Notes 153
Bibliography 173
Index 185

There is a little-known tradition of witch lore in Newfoundland culture. Those believed to have the power to influence the fortunes of others are not mythological characters but neighbours, relations, or even friends.
Drawing from her own interviews and a wealth of material from the Memorial University Folklore and Language Archive, Barbara Rieti explores the range and depth of Newfoundland witch tradition, looking at why certain people acquired reputations as witches, and why others considered themselves bewitched. The tales that emerge - despite their seemingly fantastic elements of spells and black heart books, hags, and healing charms - concern everyday affairs and reveal the intense social interdependence central to outport life. Frequently featuring women, they provide fascinating new perspectives on female coping strategies in a volatile economy.
By addressing the perennial human issues at the heart of witchcraft - construction of enmity and intertwined fate - these narrative accounts also illuminate older witch beliefs revealed in witchcraft trial documents. Making Witches shows that in storytelling communities with a rich legacy of witch lore, witch tradition has endured well into the twentieth century.

"Making Witches is marvellously well-written, engagingly organized and full of fascinating material. I loved this book." Pauline Greenhill, women's studies, University of Winnipeg

"Full of information, and unique information at that, in subject, research method, and contextualization." Newfoundland Quarterly

"Making Witches is beautifully written and accessible to a broad audience. It could easily be used in introductory folklore classes and those on the anthropology of religion, to illustrate how seemingly incomprehensible belief systems operate in contexts more ordinary and close to home" Sabina Magliocco, California State University, Northridge